麻豆原创

A look at whether Norway鈥攁nd the other Nordic countries鈥攊s as happy as regular surveys claim it to be, from an Australian researcher who worked in Oslo for three years.

For progressives around the world, it has become almost a pastime to romanticise the quasi-socialist Scandinavian countries.

This article was originally published at by Nathan John Albury, research fellow at the University of Oslo. It is republished here under a Creative Commons license.

Nations such as Norway, Finland and Sweden are 鈥� to many 鈥� not only examples of wealth and well-being but also bastions of social progress and tolerance.

Norway, in particular, consistently leads the world in quality of life and happiness, and the country is to the Syrian refugee crisis, unlike its many critics in Europe. But is life in Norway really so great?聽I鈥檓 not so sure.

As an Australian who worked in Oslo for three years, I found that while freedom, tolerance and happiness are indeed important values there, you can expect to enjoy them only if you鈥檙e Norwegian.

You鈥檙e welcome?

After the the 2011 mass shooting by Anders Breivik, which he carried out in the name of rejecting a 鈥淢uslim colonisation鈥� of Europe, Norway emerged determined to defy xenophobia.

In 2015, during the height of the European refugee crisis, the country, which has a population of 5.2 million, considered some 31,000 asylum cases, a national record.

And in contrast to most European countries, Norway extends full social support and protections to all asylees while they await a ruling.

Still, Norway鈥檚 far-right Progress Party 鈥� to which Breivik belonged in his youth and which holds 29 seats in parliament 鈥� has fought to roll back migration and benefits.

Former Integration Minister Sylvi Listhaug pursued aggressive restrictions on immigration, particularly for Muslims.

As a result, the country deported a record number of migrants in 2016, including minors between the ages of 16 and 18, as per new restrictions.

A history of exclusion

This fear-mongering taps into a dark strain of Norwegian history. As recently as 1977, the Norwegian government members of its Romani minority population.

Such policies also echo Norway鈥檚 treatment of its indigenous population, which I have been studying. Indeed, it seems forgotten in post-colonial societies that Norwegian history is blighted with atrocities against the native S谩mi people.

Until the second half of the 20th century, the Norwegian government forcibly seized S谩mi lands in middle and northern Norway and sought to eradicate S谩mi culture.

A policy of Norweginisation, known as fornorsking, meant that S谩mi children were sent to Norwegian boarding schools, where they were .

The S谩mi were also denied the right to purchase property if they could not speak Norwegian. Today, S谩mi people are still suppressed by Norwegian policy and experience than ethnic Norwegians.

Many S谩mi live throughout the country, and though their right to an education in S谩mi and to the use of their language for public purposes has now been recognised, these rights are enjoyed only in small municipalities in the rural north that have been designated as S谩mi territories.

Generally speaking, to participate in Norway鈥檚 society and economy, you must forgo being and speaking S谩mi.

While popular and even academic writing in Norway describes immigrants from the Middle East as speaking 鈥渒ebab Norwegian鈥�, my of online comments to S谩mi-themed news found a similarly pervasive prejudice.

The analysis shows that Norwegians argue that the S谩mi threaten the purity of Norwegian ethnicity and way of life. Some say S谩mi cannot be seen as Norwegian citizens, do not deserve indigenous status and have invented their historic oppression.

In another display of discrimination, when 罢谤辞尘蝉酶, the major town of the far north, considered designating itself a S谩mi zone, opposing voices were filled with hate.

Opponents even fired bullets at bilingual signs to express displeasure.

Assimilation nation

This racist undercurrent in Norway may derive from an American-style exceptionalism in Norway, whereby Norwegians are told and truly believe that they are world leaders in social policy.

But to survive in Norway, those of a non-Norwegian culture are expected to adopt a Norwegian world view. The compulsory language courses given to migrants really brings that message home.

Its curriculum celebrates Norway but presents almost hegemonic views on nearly everything else, from alcohol consumption to social values and Norwegian history.

The S谩mi and Romani are almost entirely absent from the language-course curriculum.

To suggest that all is bad in Norway would be false. I, too, have been thankful for Norway鈥檚 affordable health care and generous leave entitlements.

And the upcoming parliamentary election, to be held in September 2017, presents an opportunity for a broader change, including on immigration. But not all is rosy in the Norwegian utopia.

Next time someone extols the virtues of this 鈥減erfect鈥� Scandinavian society, remind them that the Norwegian dream is not available to all.

This article was originally published at by Nathan John Albury, research fellow at the University of Oslo. It is republished here under a Creative Commons license.